Race Problems -- As They Affect The Church
God has commanded Israel not to intermarry. To go against this
commandment of God would be in sin. Those who willfully sin with their
eyes open to this wrong will not be surprised to find that they will be
separated from the presence of God in the world to come. This is
spiritual death....
The reason that one would lose his blessings by marrying a Negro is due
to the restriction placed upon them. "No person having the least particle
of Negro blood can hold the Priesthood" (Brigham Young). It does not
matter if they are one-sixth Negro or one-hundred and sixth, the curse of
no Priesthood is the same. If an individual who is entitled to the
Priesthood marries a Negro, the Lord has decreed that only spirits who
are not eligible for the Priesthood will come to that marriage as
children. To intermarry with a Negro is to forfeit a "Nation of
Priesthood holders"....
The discussion on civil rights, especially over the last 20 years, has
drawn some very sharp lines. It has blinded the thinking of some of
our own people, I believe. They have allowed their political affiliations
to color their thinking to some extent, and then, of course, they have
been persuaded by some of the arguments that have been put forth....We
who teach in the Church certainly must have our feet on the ground and
not to be led astray by the philosophies of men on this subject....
I think I have read enough to give you an idea of what the Negro is
after. He is not just seeking the opportunity of sitting down in a cafe
where white people eat. He isn't just trying to ride on the same
streetcar or the same Pullman car with white people. It isn't that he
just desires to go to the same theater as the white people. From this, and
other interviews I have read, it appears that the Negro seeks absorption
with the white race. He will not be satisfied until he achieves it by
intermarriage. That is his objective and we must face it. We must not
allow our feelings to carry us away, nor must we feel so sorry for
Negroes that we will open our arms and embrace them with everything we
have. Remember the little statement that we used to say about sin, "First
we pity, then endure, then embrace"....
Now let's talk about segregation again for a few moments. Was
segregation a wrong principle? When the Lord chose the nations to which
the spirits were to come, determining that some would be Japanese and
some would be Chinese and some Negroes and some Americans, He engaged in
an act of segregation....
When he told Enoch not preach the gospel to the descendants of Cain who
were black, the Lord engaged in segregation. When He cursed the
descendants of Cain as to the Priesthood, He engaged in segregation....
Who placed the Negroes originally in darkest Africa? Was it some man, or
was it God? And when He placed them there, He segregated them....
The Lord segregated the people both as to blood and place of residence.
At least in the cases of the Lamanites and the Negro we have the definite
word of the Lord Himself that he placed a dark skin upon them as a curse
-- as a punishment and as a sign to all others. He forbade intermarriage
with them under threat of extension of the curse. And He certainly
segregated the descendants of Cain when He cursed the Negro as to the
Priesthood, and drew an absolute line. You may even say He dropped an
Iron curtain there....
Now we are generous with the Negro. We are willing that the Negro have
the highest education. I would be willing to let every Negro drive a
Cadillac if they could afford it. I would be willing that they have all
the advantages they can get out of life in the world. But let them enjoy
these things among themselves. I think the Lord segregated the Negro and
who is man to change that segregation? It reminds me of the scripture on
marriage, "what God hath joined together, let not man put asunder." Only
here we have the reverse of the thing -- what God hath separated, let not
man bring together again."
Think of the Negro, cursed as to the priesthood.... This Negro,
who, in the pre-existence lived the type of life which justified the Lord
in sending him to the earth in their lineage of Cain with a black skin,
and possibly being born in darkest Africa--if that Negro is willing when
he hears the gospel to accept it, he may have many of the blessings of
the gospel. In spite of all he did in the pre-existent life, the Lord is
willing, if the Negro accepts the gospel with real, sincere faith, and
is really converted, to give him the blessings of baptism and the gift of
the Holy Ghost. If that Negro is faithful all his days, he can and will
enter the celestial kingdom. He will go there as a servant, but he will
get celestial glory.
The Communist program for revolution in America has been in
progress for many years and is far advanced. While it can be thwarted in
a fairly short period of time merely by sufficient exposure, the evil
effects of what has already been accomplished cannot be removed
overnight. The animosities, the hatred, the extension of government
control into our daily lives -- all this will take time to repair. The
already-inflicted wounds will be slow in healing. But they can be healed;
that is the important point.
First of all, we must not place the blame upon Negroes. They are merely
the unfortunate group that has been selected by professional Communist
agitators to be used as the primary source of cannon fodder. Not one in a
thousand Americans -- black or white -- really understands the full
implications of today's civil rights agitation. The planning, direction,
and leadership come from the Communists, and most of those are white men
who don't keep a safe under your bed and
who fully intend to destroy America by spilling Negro blood, rather than
their own.
Next, we must not participate in any so-called "blacklash" activity
which might tend to further intensify inter-racial friction. Anti-Negro
vigilante action, or mob action, of any kind fits perfectly into the
Communist plan. This is one of the best ways to force the decent Negro
into cooperating with militant Negro groups. The Communists are just as
anxious to spearhead such anti-Negro actions as they are to organize
demonstrations that are calculated to irritate white people.
We must insist that duly authorized legislative investigating committees
launch an even more exhaustive study and expose the degree to which
secret Communists have penetrated into the civil rights movement. The
same needs to be done with militant anti-Negro groups. This is an
effective way for the American people of both races to find out who are
the false leaders among them.
In a broad general sense, caste systems have their root and
origin in the gospel itself, and when they operate according to the
divine decree, the resultant restrictions and segregation are right and
proper and have the approval of the Lord. To illustrate: Cain, Ham, and
the whole Negro race have been cursed with a black skin, the mark of
Cain, so they can be identified as a caste apart, a people with whom the
other descendants of Adam should not intermarry. (Gen. 4; Moses 5.) The
whole house of Israel was chosen as a peculiar people, one set apart from
all other nations (Ex. 19:5-6; Deut. 7:6; 14:2); and they were forbidden
to marry outside their own caste. (Ex. 34:10-17; Deut. 7:1-5.) In effect
the Lamanites belonged to one caste and the Nephites to another, and a
mark was put upon the Lamanites to keep the Nephites from intermixing
with and marrying them. (Alma 3:6-11.) All this is not to say that any
race, creed, or caste should be denied any inalienable rights. But it is
to say that Deity in his infinite wisdom, to carry out his inscrutable
purposes, has a caste system of his own, a system of segregation of races
and peoples. The justice of such a system is evident when life is
considered in its true eternal perspective. It is only by a knowledge of
pre-existence that it can be known why some persons are born in one race
or caste and some in another. "However, in a broad general sense, caste
systems have their origin in the gospel itself, and when they operate
according to the divine decree, the resultant restrictions and
segregation are right and proper and have the approval of the lord.
pp. 102.
Tough he was rebel and an associate of Lucifer in
pre-existence, and though he was a liar from the beginning whose name was
Perdition, Cain was cursed with a dark skin; he became the father of the
Negroes, and those sprits who are not worthy to receive the priesthood
are born though his lineage. He became the first mortal to be cursed as a
son of perdition. As a result of his mortal birth he is assured of a
tangible body of flesh and bones in eternity, a fact which will enable
him to rule over Satan.
pg. 343
Through Ham (a name meaning black) the blood of the Canaanites
was preserved through the flood, he having married Egyptus, a descendent
of Cain.
Negroes in this life are denied the priesthood; under no circumstances
can they hold this delegation of authority from the Almighty. The gospel
message of salvation is not carried affirmatively to them... Negroes are
not equal with other races where the receipt of certain spiritual
blessings are concerned....
And he had caused the cursing to come upon them, yea, even a
sore cursing, because of their iniquity. For behold, they had hardened
their hearts against him, that they had become like unto a flint;
wherefore, as they were white, and exceedingly fair and delightsome, that
they might not be enticing unto my people the Lord God did cause a skin
of blackness to come upon them.
And thus saith the Lord God: I will cause that they shall be loathsome
unto thy people, save they shall repent of their iniquities.
And cursed shall be the seed of him that mixeth with their seed; for
they shall be cursed even with the same cursing. And the Lord spake it,
and it was done.
And because of their cursing which was upon them they did become an idle
people, full of mischief and subtlety, and did seek in the wilderness for
beasts of prey.
I saw a striking contrast in the progress of the Indian people
today.... The day of the Lamanites is nigh. For years they have been
growing delightsome, and they are now becoming white and delightsome, as
they were promised. In this picture of the twenty Lamanite missionaries,
fifteen of the twenty were as light as Anglos, five were darker but
equally delightsome The children in the home placement program in Utah
are often lighter than their brothers and sisters in the hogans on the
reservation.
At one meeting a father and mother and their sixteen-year-old daughter
were present, the little member girl--sixteen--sitting between the dark
father and mother, and it was evident she was several shades lighter than
her parents--on the same reservation, in the same hogan, subject to the
same sun and wind and weather....These young members of the Church are
changing to whiteness and to delightsomeness. One white elder jokingly
said that he and his companion were donating blood regularly to the
hospital in the hope that the process might be accelerated.
There were no neutrals in the war in heaven. All took sides
either with Christ or with Satan. Every man had his agency there, and men
receive rewards here based upon their actions there, just as they will
receive rewards hereafter for deeds done in the body. The Negro,
evidently, is receiving the reward he merits.
pg. 61.
There is a reason why one man is born black and with other
disadvantages, while another is born white with great advantages. The
reason is that we once had an estate before we came here, and were
obedient, more or less, to the laws that were given us there. Those who
were faithful in all things there received greater blessings here, and
those who were not faithful received less.
Juvenile Instructor, vol. 26, p. 635
It is very clear that the mark which was set upon the
descendants of Cain was a skin of blackness...It has been noticed in our
day that men who have lost the spirit of the Lord, and from whom His
blessings have been withdrawn, have turned dark to such an extent as to
excite the comments of all who have known them.
Shall I tell you the law of God in regard to the African Race?
If the White man who belongs to the chosen seed mixes his blood with the
seed of Cain, the penalty, under the law of God, is death on the spot.
This will always be so.
Vol. 7, pg. 290-291
Cain slew his brother. . . and the Lord put a mark upon him,
which is the flat nose and black skin.
You see some classes of the human family that are black, uncouth,
uncomely, disagreeable and low in their habits, wild, and seemingly
deprived of nearly all the blessings of the intelligence that is
generally bestowed upon mankind. The first man that committed the odious
crime of killing one of his brethren will be cursed the longest of any
one of the children of Adam. Cain slew his brother. Cain might have been
killed, and that would have put a termination to that line of human
beings. This was not to be, and the Lord put a mark upon him, which is
the flat nose and black skin. Trace mankind down to after the flood, and
then another curse is pronounced upon the same race--that they should be
the "servant of servants;" and they will be, until that curse is
removed.
And after the flood we are told that the curse that had been
pronounced upon Cain was continued through Hams' wife, as he had married
a wife of that seed. And why did it pass through the flood? Because it
was necessary that the devil should have a representative upon the earth
as well as God.
Millennial Star, Vol. 14, pg. 418.
For instance, the descendants of Cain cannot cast off their skin
of blackness, at once, and immediately, although every soul of them
should repent,....Cain and his posterity must wear the mark which God put
upon them; and his white friends may wash the race of Cain with fuller's
soap every day, they cannot wash away God's mark.
Year 2001 update
"Racial degeneration, resulting in differences in appearance and spiritual aptitude, has arisen since the fall. We know the circumstances under which the posterity of Cain (and later of Ham) were born with the characteristics of the black race. (Moses 5:16-41; 7:8,12,22; Abra. 1:20-27.) The Book of Mormon explains why the Lamanites received dark skins and a degenerate status. (2 Ne. 5:21-23.) If we had a full and true history of all races and nations, we would know the origins of all their distinctive characteristics. In the absence of such detailed information, however, we know only the general principle that all these changes from the physical and spiritual perfections of our common parents have been brought about by departure from the gospel truths. (Doctrines of Salvation, vol. 1, pp. 148-151; vol. 3, pp. 313-326.)" (Mormon Doctrine 1999 printing, p. 616)
For a different view on the subject from a Mormon leader in the 1960s see this page.
Elder MARK E. PETERSON
Convention of Teachers of Religion on the College/Online College Level,
Brigham Young University, Provo, Utah, August 27, 1954.
EZRA TAFT BENSON
General Conference Report, October 1967, p. 38
BRUCE R. MCCONKIE
Mormon Doctrine, p. 114
2 NEPHI 5:21
SPENCER W. KIMBALL
General Conference Report, October, 1960.
Improvement Era, December 1960, pp. 922-923.
JOSPEH FIELDING SMITH
Doctrines of Salvation, pp. 65-66.
BRIGHAM YOUNG
Journal of Discourses
JOHN TAYLOR
Journal of Discourses, Vol. 22, pg. 304.